drawing of a person's head with big eye looking forward and caption "who me?"
  Drawing by Ida Applebroog


What is sin?

There is no original sin.  There is reference in Genesis (Bereshit) to an inclination (tendency) towards bad (the inclination of human thoughts is only bad all day) that comes after a text about some men with power taking whatever women they want and think beautiful.  Suggests an inclination to take or do whatever you want.  Later, the rabbis refer to both an inclination to good (yetzer tov) and an inclination to bad (yetzer ra).


What types of sin are there?

There are both deliberate sins and ones that are not deliberate:

Cheit (general term):  literally, to go astray, i.e. not following the proper path.

Avera (sometimes thought of as the general term): literally, transgression.    

Pesha (deliberate sin) or Mered (literally, rebellion):  a deliberate sin; an action committed in deliberate defiance of God.   

Avon (lit. iniquity):  a sin of lust or uncontrollable emotion;  done knowingly, but not done to defy God.   

Cheit  (sometimes thought of as a specific term):  an unintentional sin, crime or fault.


What is sin like?

It may suggest a turn to self over community.  God brings the flood after powerful men take whatever women they want for themselves.  Hassidic tradition derives the word mitzvah (commandment) from a word that means to connect.  

The rabbis think we all have a good inclination (yetzer tov) and a bad inclination (yetzer ra), both necessary:

Rabbi Nahman said in Rabbi Samuel’s name: ‘Behold, it was good’ refers to the good inclination; ‘And behold, it was very good’ refers to the bad inclination. (It only says ‘very good’ after man was created with both the good and bad inclinations, in all other cases it only says ‘and God saw that it was good’) Can then the bad inclination be very good? That would be extraordinary! But without the evil inclination, however, no man would build a house, take a wife and beget children; and thus said Solomon: ‘Again, I considered all labour and all excelling in work, that it is a man’s rivalry with his neighbour.’ (Ecclesiastes 4:4).  Genesis Rabba 9:7 (Sefaria)

Perhaps in response to the presence in us of both types of inclination, God is both just and merciful.   The rabbis identify God’s two names with justice and mercy, justice with God (el, elohenu, etc.) and mercy or lovingindness with God’s personal name LORD (YHVH).

“These are the generations of the heaven and earth when they were created, in the day that the Lord God made earth and heaven.”  (Gen. 2.4)It may be likened to a king who had empty vessels.  The king said, “If I put hot water into them they will crack; if I put icy cold water into them they will contract.”  What did the king do?  He mixed the hot with the cold and poured the mixture into the vessels, and they endured.  Similarly said the Holy One, blessed be He, “If I create the  world only with the attribute of mercy, sins will multiply beyond all bounds; if I create it only with the attribute of justice, how can the world last?  Behold, I will create it with both attributes; would that it might endure!”

Genesis Rabbah 12.15, A. Cohen trans.


Does God forgive sin?

Yes.  God is forgiving.  In his self description, the “thirteen attributes of God” (Exodus 3:6), there are eight or nine attributes that can be categorized as compassion/mercy/forgiveness; only two or one, justice.  This is the passage sung repeatedly on Yom Kippur:

The LORD! the LORD! a God compassionate (rachum) and gracious (chanun), slow to anger (erech apayim), abounding in kindness (chesed) and faithfulness (emet), extending kindness (chesed) to the thousandth generation, forgiving (noseh) iniquity (avon), transgression (pesha), and sin (chet); yet He does not remit all punishment, but visits the iniquity (avon) of fathers upon children and children’s children, upon the third and fourth generations.”

In addition, God says he will forgive:

If My people who are called by My name humble themselves, pray, seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.  II Chronicles 7:14 (Sefaria)

I wipe away your sins like a cloud, Your transgressions like mist— Come back to Me, for I redeem you. Isaiah 44:22 (Sefaria)


Can we overcome our tendency to do bad things?

The Noah story suggests we will always have a bad tendency.  Nonetheless, we are asked and exhorted to be good and told we can master tendencies we have to be bad.  God says to Cain that sin crouches at the door—like a wild animal that desires you—but you can master it.  We are accountable.  We can master sin.


Are there some people who do not sin?

Even leaders go astray.  No one’s perfect.  Humans are mixed.  Our forebears, Adam and Eve, Cain and Abel, Noah,  Abraham, Isaac and Jacob, Sarah, Rebecca, Leah and Rachel, Moses, Miriam and Aaron, are not portrayed as semi-divine heroes without flaws.  They get angry, jealous, disobedient, drunk, murderous, etc.     



Adam and Eve  

Now the serpent was the shrewdest of all the wild beasts that the LORD God had made. He said to the woman, “Did God really say: You shall not eat of any tree of the garden?”   

The woman replied to the serpent, “We may eat of the fruit of the other trees of the garden.  It is only about fruit of the tree in the middle of the garden that God said: ‘You shall not eat of it or touch it, lest you die.’”  

And the serpent said to the woman, “You are not going to die, but God knows that as soon as you eat of it your eyes will be opened and you will be like divine beings who know good and bad.”When the woman saw that the tree was good for eating and a delight to the eyes, and that the tree was desirable as a source of wisdom, she took of its fruit and ate. She also gave some to her husband, and he ate. Then the eyes of both of them were opened and they perceived that they were naked; and they sewed together fig leaves and made themselves loincloths.  (Genesis 3:1-7) (Sefaria)

Punishment:  pain in childbirth, desire for her man, her man’s rule over her; ground cursed, difficult labor on it; banished from Garden of Eden.  Protection:  clothed them with garments of skin


Cain and Abel  

Cain said to his brother Abel … and when they were in the field, Cain set upon his brother Abel and killed him.

The LORD said to Cain, “Where is your brother Abel?” And he said, “I do not know. Am I my brother’s keeper?” (Genesis 4:8-9)

Punishment:  more cursed than the ground, soil will not produce for him, will be a wanderer.  Protection:  promise to avenge anyone who tries to kill him and mark on him for protection.


 The ‘sons of God’

And the sons of God saw the daughters of humanind, that they were attractive, and they took women, from all they chose.  (Genesis 6:2, Friedman, trans.) (Sefaria)

Punishment: flood and destruction of all living beings on earth except for Noah and his family and the animals they take on the ark.  

The LORD saw how great was man’s wickedness on earth, and how every plan devised by his mind was nothing but evil all the time.

And the LORD regretted that He had made man on earth, and His heart was saddened.

The LORD said, “I will blot out from the earth the men whom I created—men together with beasts, creeping things, and birds of the sky; for I regret that I made them.”

But Noah found favor with the LORD. (Genesis 6:5-8) (Sefaria)

Protection: saved on the ark; promise/covenant never to destroy humankind again; certain laws (can eat animals now but not with blood; prohibited to kill a man).

The LORD smelled the pleasing odor, and the LORD said to Himself: “Never again will I doom the earth because of man, since the devisings of man’s mind are evil from his youth; nor will I ever again destroy every living being, as I have done.  (Genesis 8:21) (Sefaria)


Ham (not honoring his father? speaking ill of someone? having sex with his father?)

Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside.

Punishment (by Noah, his father):  cursed by Noah to be a servant of servants to his brothers, Shem and Yaphet.

Protection:  None, apparently–but, of course, he was punished by Noah not by God.


Nimrod (son of Cush who was son of Ham)

Cush also begot Nimrod, who was the first [or, who began being a] man of might on earth. He was a mighty hunter by the grace of the LORD [or, before the LORD]; hence the saying, “Like Nimrod a mighty hunter by the grace of [before] the LORD.”  (Genesis 10.8-9) (Sefaria)

Punishment:  No sin mentioned, so no punishment, but Nimrod seems to be mentioned as a type, descended from Ham, of the tough guy before God.  He is contrasted here with Noah, as another type, who began to be a man of the earth and planted a vineyard (Genesis 9:20) (Sefaria).  The Babylonians, who created the Tower of Babel, descend from Ham.  (There’s a kind of piety to tilling the soil, nurturing what grows there, etc.  Hunting is violent and about the self.  Or so it seems to me.)


Tower of Babel

And they said, “Come, let us build us a city, and a tower with its top in the sky, to make a name for ourselves; else we shall be scattered all over the world.”  (Genesis 11:4) (Sefaria)

Punishment:  What was the sin?  Possibilities: 1. building a city, 2. building a high tower, 3. wanting to make a name for themselves, 4. not wanting to be scattered (or some combination of these).  God punishes them by confounding (babbling) their language and scattering them (which resulted in their ceasing to build the city).

“Let us, then, go down and confound their speech there, so that they shall not understand one another’s speech.”  Thus the LORD scattered them from there over the face of the whole earth; and they stopped building the city.  (Genesis 11:7-8) (Sefaria)

Protection:  Was there a protection?  Maybe the punishment itself was the protection.  It keeps them from overestimating themselves and becoming insular.

Golden calf (idolatry)

When the people saw that Moses was so long in coming down from the mountain, the people gathered against Aaron and said to him, “Come, make us a god who shall go before us, for that man Moses, who brought us from the land of Egypt—we do not know what has happened to him.” (Exodus 32:1) (Sefaria)

They have been quick to turn aside from the way that I enjoined upon them. They have made themselves a molten calf and bowed low to it and sacrificed to it, saying: ‘This is your god, O Israel, who brought you out of the land of Egypt!’”(Exodus 32:8)  (Sefaria)

Punishment:  plague on those who have sinned against God (after Moses intercedes and asks God for forgiveness).  Protection: promise of the land to those who did not sin against God, promise to drive out others in the land, showing and describing his thirteen attributes, giving them laws, especially, the Ten Commandments.


Other examples

Breaking any of the 10 commandments:  idolatry, taking God’s name in vain, not observing the sabbath, dishonoring father or mother, murder, adultery, stealing, coveting (house, wife, slaves, animals, anything else), etc.  Violation of any commandment.

Jacob.  Jonah.  Others?